R5539-282 The Christian’s Tower Of Strength

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“The Lord is my Helper, and I will not fear what man shall do unto me.”—HEBREWS 13:6.

THE Christian’s position in the world is a peculiar one. None others can afford to be so courageous and independent as he. Yet the true child of God is not self-sufficient nor independent of any outside help. He is exhorted in the Word of the Lord to be not boastful, but humble-minded, realizing his powerlessness of himself and his need of God. Indeed, unless he is humble-minded he cannot be pleasing to the Lord. But at the same time he is to be full of courage and confidence. No power in the Universe is able to cope with our God; and He has declared that He is the Support and Shield of His children. He is the Strong Tower of those who put their trust in Him.

If we abide in Christ and His Word abides in us, He will be our Deliverer in six troubles, and in the seventh He will not forsake us—because we have been called of God, because we have responded to that call, because we are seeking to glorify Him in our bodies. Hence we need not fear what any man can do unto us. The Apostle Paul, who exhorts us to courage and confident trust in God, was a noble example of courageous faith. He tells us why we have such abundant reason for assurance of faith and absence of fear of man. He says, “Let your conversation [conduct, manner of life] be without covetousness, and be content with such things as ye have; for He hath said, I will never leave thee nor forsake thee. So that we may boldly say, The Lord is my Helper, and I will not fear what man shall do unto me.”


We should not say, The Lord is my Helper, and therefore He will not suffer my house to burn, nor burglars to break in and steal my belongings. I will not lock my doors at night; for the Lord is watching over me and mine. This would not be the spirit of a sound mind. It would not be true faith, but presumption. We should take

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all reasonable precautions to prevent losses of such kinds. The Lord expects us to do all in our power for our own protection, and not expect Him to work unnecessary miracles to protect us from our own carelessness and inefficiency. Under such circumstances He might allow us to become involved in difficulty and loss, and thus to learn a needed lesson. We are stewards of whatever the Lord has entrusted to us, and He expects us to exercise care in regard to whatever is properly under our care but belonging to Him. We should have buckets and water at hand so as to be ready in case of fire. We should have proper fastenings upon our doors and our windows. When our own duty is done, we are to leave ourselves fully in the Lord’s hands, knowing that all will be well with us.

If the Lord permits seeming calamity to come, we may rest assured that it will work out our good, if we are properly exercised by the experience. After having done our part, we should trust all consequences to Him, not doubting that He will care for us in His own best way. The Lord will give us whatever help along temporal lines He sees is for the highest interests of the New Creature, if we do not remove ourselves from His keeping and seek to manage our own interests. Even in the event of such a mistake, if we come to see where we have been wilful and have leaned to our own understanding and renew full allegiance to the Lord, the difficulties in which we have become involved may prove to be a real blessing in opening our eyes to our wrong course, in showing us our own insufficiency to guide ourselves, and in bringing us wholly back to God.


Our highest interests, our real interests, are matters of our Father’s constant care. If we keep very near to the Lord, we are protected from the power of the fallen angels, who would, if permitted, bring about our ensnarement and overthrow. They cannot really harm us if we are watching and keeping our garments white. Only a lack of faithfulness would subject us to their power to any extent so far as our New Creature interests are concerned. They can neither harm our bodies in any way nor cause any violence to us, unless the Lord permits it for our highest good—perhaps for our deliverance and exaltation, as in the case of our Master.

Let us, then, keep ourselves, that “that Wicked One touch us not.” We are subject to various attacks by the deluded servants of the powers of darkness. There may be attacks upon our good name, our reputation, our bodies, or what not, with more or less legality. We are to a considerable extent subject to man, through “the powers that be.” Yet our bitterest enemies are powerless to touch us, unless permitted by the Lord. And we cannot be touched by the great Adversary, if we remain true to our Covenant—true to the Vows we have taken to the Lord. The Adversary can never touch our real selves as New Creatures save by our own unfaithfulness.


It may be the will of God to permit us to suffer, just as He permitted John the Baptist to be imprisoned and finally beheaded, just as He permitted Jesus to be arrested and crucified, and He has permitted many of His saints in the past to be maltreated or killed. But we need not fear what men may do unto us, knowing that our God, whose we are and whom we serve, will be with us constantly, and will cause all things to work out His own glorious purposes for us and in us.

We would, of course, be glad to please men, if this were possible. But wherever it is a question of pleasing God or pleasing man, we will say, as did the three young Hebrews to the king of Babylon: “Our God whom we serve is able to deliver us. … But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” We will not do anything contrary to the Divine will, to the command of Jehovah. We will worship our God alone!

When the Jewish Council (Acts 4:13-20) commanded the Apostles Peter and John to speak no more in the name of Jesus, their reply was: “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye; for we cannot but speak the things which we have seen and heard.” When Pontius Pilate, the Roman governor of Judea, said to our Lord on the night of His arrest and trial, “Knowest Thou that I have power to crucify Thee, and have power to release Thee?” Jesus answered: “Thou couldst have no power at all against Me, except it were given thee from above.” So it is with all the footstep followers of the Master. God’s grace will be sufficient. Man is powerless to harm a hair of our heads, unless it is permitted of our Father in Heaven for His glory and our own highest welfare.


The world has often wondered at the calmness of the Lord’s humble little ones under circumstances which would cause the stoutest heart to quail. But to follow the course in life which will glorify our God and magnify His grace, to be able to meet wisely and courageously the trials and difficulties as they come to us as Christians, representatives of the King of Heaven, and to meet them in

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the spirit of rejoicing, counting our tribulations all joy, it is necessary that our hearts be in attune with the Lord, that we have no will but His, and that the fear of man, which bringeth a snare, shall be overcome. We cannot accomplish this in our own strength, but in the strength of God alone. We are instructed to fear Jehovah, and not to fear a weak mortal. The righteous are as bold as a lion, as gentle as a dove, as meek as a lamb. This peculiar combination of boldness, gentleness and meekness should characterize every Christian.


— September 15, 1914 —